2006.04.13: April 13, 2006: Headlines: Obituaries: Staff: Training: Washington Post: William Sloane Coffin dies, ran the first training programs for the Peace Corps
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2006.04.13: April 13, 2006: Headlines: Obituaries: Staff: Training: Washington Post: William Sloane Coffin dies, ran the first training programs for the Peace Corps
William Sloane Coffin dies, ran the first training programs for the Peace Corps
Coffin was approached by Sargent Shriver in 1961 to run the first training programs for the Peace Corps. Coffin took up the task and took a temporary leave from Yale, working to develop a rigorous training program modeled on Outward Bound and supervising the building of a training camp in Puerto Rico.
William Sloane Coffin dies, ran the first training programs for the Peace Corps
William Sloane Coffin Jr.; Chaplain Was Lifelong 'Disturber of the Peace'
By Matt Schudel and Adam Bernstein
Washington Post Staff Writers
Thursday, April 13, 2006; Page B06
William Sloane Coffin Jr., 81, a Presbyterian clergyman and former Yale University chaplain whose early activism against the Vietnam War brought him international notoriety during a lifelong career of civil disobedience, died April 12 at his home in Strafford, Vt. He had congestive heart failure.
From the moment in 1958 when Mr. Coffin roared onto Yale's campus atop his motorcycle, he signaled that his presence would mean a distinctly radical approach to the social, political and moral upheaval that defined the next decade.
Mr. Coffin called himself a "Christian revolutionary" and believed that his outspoken activism sprang from the principles of his faith.
His 18-year tenure at Yale encompassed the civil rights struggle and the Vietnam War, each of which he confronted in bold and daring fashion.
He was arrested in Alabama in 1961 while participating in the interracial Freedom Riders movement that challenged segregationist laws. He was later arrested in Baltimore and St. Augustine, Fla.
While his protests against racial segregation made news, his activities as a vocal and compelling critic of the war in Vietnam made him a celebrity. As early as 1965, he was convinced that the U.S. military presence in Vietnam was illegal and immoral.
"It's true that we're fighting Communists," he said at the time. "But it is more profound to say that we have been intervening in another country's civil war. The war is being waged with unbelievable cruelty and in a fashion so out of character with American instincts of decency that it is seriously undermining them."
Mr. Coffin offered men who refused to obey the draft the sanctuary of his Yale chapel in New Haven, Conn., an act that ushered one of the country's leading institutions of higher education into the debate about the war.
On Oct. 16, 1967, Mr. Coffin and Dr. Benjamin Spock led a demonstration in Boston at which nearly 1,000 men handed over draft cards. After the rally, dubbed "Call to Resist Illegitimate Authority," Mr. Coffin helped present the draft cards to the Justice Department.
He, Spock and others were subsequently convicted of conspiracy to aid and abet disobedience of the Selective Service Act. The charges were overturned or dropped during the next few years. He also had a hand in retrieving three released U.S. prisoners of war in Hanoi in September 1972.
After resigning from Yale, he took up ministerial duties at New York's interdenominational Riverside Church, whose gothic facade masked a progressive reputation.
He spoke out on issues including the environment, poverty and homelessness. He championed the termination of NATO and the dismantling of nuclear arms, saying, "We have to be meek or there will be no one to inherit the earth."
In 1979, he was one of four prominent clergymen allowed by the new hard-line regime in Iran to visit Americans taken hostage from the U.S. Embassy in Tehran. He visited the hostages in December, singing carols and praying, and then returned to the United States to criticize the nation's "past sins" in Iran. This brought him much vilification for being soft on the mullahs ruling the Iran.
A handful at Riverside Church believed his globe-trotting and social advocacy commitments distracted from his pastoral and administrative duties, but Mr. Coffin saw no conflict.
"Every minister is given two roles: the priestly and the prophetic," he said. "The prophetic role is the disturber of the peace, to bring the minister himself, the congregation and entire social order under some judgment. If one plays a prophetic role, it's going to mitigate against his priestly role. There are going to be those who will hate him."
Mr. Coffin, the son of a prosperous furniture store executive, was born in Manhattan, N.Y., on June 1, 1924. After his father's sudden death in 1933, he moved with his mother to California and later attended the private Phillips Academy in Andover, Mass.
Musically gifted, he studied piano with French composer and teacher Nadia Boulanger and briefly attended Yale's music school before serving in the Army during World War II. Because of his proficiency with languages, he was a liaison officer with the French and Soviet armies.
At the end of the war, he took part in the forced repatriation of tens of thousands of supposed Soviet "traitors" who did not want to return to Stalin's rule. Part of the Allied powers' wartime agreement with Stalin, Operation Keelhaul took the refugees back east by boxcar. Many were beaten in transit and were assured years in the Gulag.
A pivotal moment in his life, he later wrote in his memoir "Once to Every Man," was an invitation to a party among the refugees, who were unaware that they were being returned to Soviet control.
"Several times I turned to the commandant sitting next to me" to tip him off, he wrote. "Yet I couldn't bring myself to do it."
When dawn broke and the refugees realized where they were being taken, Mr. Coffin witnessed a series of suicide attempts; one man rammed his head into a glass window and began sawing to cut his jugular vein. The scenes implanted a lifelong burden on his conscience and led him, after finishing his Yale degree in 1947, to join the Central Intelligence Agency as a means to oppose Stalin.
An uncle had been president of Union Theological Seminary in New York, but Mr. Coffin until this time largely spoke of himself as a cynic and viewed church doctrine as irrelevant to contemporary life. This changed after he heard Reinhold Niebuhr and other theologians speak at the seminary.
In 1956, Mr. Coffin received a bachelor of divinity degree from Yale's divinity school and held chaplaincies at the Phillips Academy and Williams College in Massachusetts.
Early on at Yale, he led students on social service projects in Africa and became involved in Peace Corps training.
He left Riverside Church in 1987 and served several years as president of Sane/Freeze, an antinuclear group in Washington. He settled in Vermont, which became his home base as he continued to write and lecture worldwide.
A former Yale student, cartoonist Garry Trudeau, caricatured Mr. Coffin as a long-running, ultraliberal character -- the Rev. Scot Sloan -- in his "Doonesbury" strip.
Trudeau once said of Coffin: "Without him, the very air would have lost its charge. With him, we were changed forever."
His first marriages were to Eva Rubinstein, the daughter of pianist Arthur Rubinstein; and Harriet Gibney. Both ended in divorce.
A son from his first marriage, Alexander Coffin, died in a car accident in 1983.
Survivors include his third wife, Virginia Wilson "Randy" Coffin of Strafford; two children from his first marriage, David Coffin of Gloucester, Mass., and Amy Coffin of Oakland, Calif.; two stepchildren, Wil Tidman of San Francisco and Jessica Scull of Strafford; a brother; a sister; and seven grandchildren.
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Story Source: Washington Post
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